Eternal Approach

I heard a phrase recently while listening to a podcast.

A pastor was reviewing the spiritual struggles of the churches over the last 150 years. Basically since the Civil War.

He was discussing the movement of seminaries away from solid, biblical authority. Showing the rise of spiritual Modernism and Liberalism in places like Princeton. And how those trained in the seminaries and Christian colleges brought their weak teachings back to the churches.

Which has been a problem affecting all denominations.

He also spoke of the formation of Fundamentalism, the creation of the National Association of Evangelicals, and the rise of the New Evangelical movement.

New Evangelicalism is a spiritual philosophy that has become the foundation of virtually every church in our modern age.

One of the main “doctrines” of New Evangelicalism is that “doctrine divides while service unites“.

I was rather shocked when I heard that phrase. 

Because it sums up so accurately and so concisely a movement that is difficult to nail down – in relation to its beliefs and practices. 

New Evangelicalism is like an octopus with a thousand tentacles reaching in every direction. Which influences the world by carefully not taking any clear position in its creeds.

Leaving every Christian, caught up in the New Evangelical current, dogpaddling for a rock or root to keep from drowning. 

A Promise or a Lure?

This phrase, “doctrine divides: service unites“, came into vogue during the formation of the New Evangelical movement back in the early 1900s. 

The basic promise of Evangelicalism (before New Evangelicalism took hold) was to be a kinder, more thoughtful, and more intellectual movement than those “nasty, intolerant, and ignorant Fundamentalists”. There was this basic desire to come together with other “Christian” groups that had an agreement on the gospel “essentials”. 

With a desire to focus on areas of agreement rather than on disagreement. To avoid negativity. And to present the gospel in a positive way. 

To avoid the “legalistic, judgmental, hell-fire-and-brimstone preaching” of the Fundamentalists.

That was the promise made to lure Christians away from their churches and denominations. 

Not a Correction but a Rejection

This movement never intended to take a stand upon doctrine along with the Fundamentalists, while attempting to make any corrections from within, while still maintaining faithfulness with Fundamental doctrinal beliefs. 

Nor was it founded to boldly rebuke the apostasy of the mainline Protestant denominations or to identify the false gospel of Catholicism and other nominally Christian denominations. 

It was really all about breaking away.

Not making corrections. Not filling the gaps. 

A New Way or Third Way

This was all about putting distance between the old movements and establishing something new. And to avoid any possible identification with those who place biblical doctrine and truth above “unity”. 

This was about embracing the many different denominations that “name the name of Christ”. Even those who, for the most part, reject the essential truths relating to salvation and biblical authority. 

This was really about joining together with groups who loosely held to a belief in the gospel, emphasized good works, and promoted an outward show of unity to the world.

“Christian” groups whose purpose was to engage in solving a vast array of social, economic, and moral ills in the culture and the world. And to not be “isolationists” but, instead, to promote cooperation and partnerships. 

Negativity was to be avoided. Common areas of belief were to be emphasized. Rebuking of error or heresies were not to have any part in this New Way. 

(Or a Third Way as more contemporary men like Tim Keller have promoted.) 

Doctrine did not govern or guide this movement. Instead, doctrine was to be blamed as the great cause of negativity and division among Christians.  

Which, excuse me for saying so, begs the question of why the Bible’s continually emphasizes the necessity for and the defense of doctrine and truth.

The Answer: Because doctrine supernaturally divides from Error. 

In fact, it is by doctrine, guided by the Holy Spirit and the sword of the Spiri (the word of God), that we are even able to discern between the Spirit of truth and the spirit of error. (1 John 4:1)

Infiltration or Separation?

And so, Evangelicalism morphed into the New Evangelicalism by simply going soft on doctrinal truth. And by choosing infiltration with apostasy instead of separation from it. 

By making doctrinal soundness a secondary priority at best. By joining in good works, partnerships, associations, coalitions, and warm fellowships with “Christian” leaders who held to very loose, fluffy, and even heretical Christian creeds. 

New Evangelicals have sought to please the world and avoid controversy by sharing a minimalist gospel. Joining together in good works and even evangelistic campaigns with leaders and groups who openly reject the essentials of biblical faith. 

This open rejection of the gospel essentials has included:  

• The Denial of the virgin birth of Jesus Christ
• The Denial of the sinless life of Christ
• The Denial of the verbal, inerrancy of the word of God
• The Denial of the Fall of man into sin through Adam
• The Denial of the physical and spiritual death resulting from the sin of Adam; a single man – specially and immediately created by God
• The Denial of the vicarious atonement of Christ for the sins of men
• The Denial of the sole, total sufficiency of Christ and His blood for forgiveness and salvation 
• The Denial of faith alone, by grace alone as sufficient for salvation
• The Denial of the physical resurrection of Jesus Christ from the dead
• The Denial of the final judgment of all men by God

along with a host of other doctrine denials as well.  

It Just Doesn’t Matter

Nevertheless, all of this seemingly does not matter to most Evangelicals today.

Which is why, for someone to point out this glaring disobedience to scripture is considered controversial and divisive. And against the all-important, outward show of unity among Christians.

Evangelicals have allowed this compromise to increase in scope by focusing on good works done in common cause with other “Christian” groups. Allowing a minimalist gospel, combined with good-works associations, to become the basis of this new unity. 

Instead of lifting up the truth of the God’s word as the ONLY true basis of “the unity of the Spirit“. (Ephesians 4:3) 

The Terrible Cost

So, as we listen to our pastors, teachers, and writers speak of how “doctrine divides“, or how our speaking against Liberalism or Modernism or Progressivism is “not helpful”, or how it promotes divisions and “tribalism”, keep in mind what is actually being said.

And the incredibly destructive cost to the church as our leaders look the other way.

The cost of confusing the gospel message, of giving God-speed to false teachers and false “Christian groups”, of grieving the Lord, and of leaving our First Love.   

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